tarbiyah


Imaam Hanbal says: “Nifaaq is disbelief…”

“It is important to understand that the munafiquun are the kufaar. It is important to understand this because you find too often individuals who will accuse others of being hypocrites, and say things like, “You are a munaafiq, etc.” This is a tremendously dangerous statement to say because saying such a thing is saying your brother is a kaafir. This is one. (Secondly), a person saying such a thing is as if he is claiming that he has knowledge of the unseen. This is because in order to say a person is a munaafiq, you have to know what is in his heart. You have to know that he is acting like a Muslim, but really doesn’t believe in Islaam. None of us has the ability to know these things. None of us. . .

So it is incumbent that we do not say the likes of these expressions. We (should not) go around calling our brothers and sisters hypocrites. We do not go around calling them hypocrites. But, what is more correct is if we find from them a characteristic that agrees with the characteristics of the hypocrites, like those whom the Prophet (salallaahu ‘alayhe wasallam) mentioned – for example, when they give a promise, they break it. So if we find from our brothers or sisters characteristics from the characteristics of the hypocrites like (the aforementioned), for example, then we can say: “Fear Allaah. You are acting like a hypocrite” or “You are doing like what the hypocrites do. Fear Allaah.” But (as for) calling them a hypocrite, then no – stay away from this. This is because nifaaq is kufr (disbelief)[1].”[2]

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[1] Nifaaq, by Ustaadh Abu Abdis-Salaam Al-Juyaanee

[2] Transcribed by Umm Sufyaan Fatimah

Adorn yourself with personal etiquette such as abstinence, forbearance, patience, humbleness to the truth, and tranquility (by displaying awe, self possession, lowering one’s wing), bearing the humility of learning for the glory of knowledge, and showing humility in the face of the truth. Therefore, beware of all (the evil equalities) that oppose these qualities since they are blameworthy, (and if you do not), you are erecting against yourself a witness that there is a defect in your mind, and it is also a sign that you have been prevented from benefiting from your knowledge, and from practicing it, so beware of haughtiness, for it is hypocrisy and pride, and the salaf were very wary of it.

Amongst the things that Imaam adh-Dhahabee narrated in the biography of ‘Amr ibn al Aswad al-’Ansee who died in the khilaafah of ‘Abdul Malik ibn Marwaan (rahimahullaah) (is) “…That when he was leaving the masjid he took his left hand with his right, so when he was asked about this he replied: ‘Out of fear that my hand will make a gesture of hypocrisy.’

I say (i.e. adh-Dhahabee says): “He held it out of fear that his hand would swing (in a manner that indicates pride); for such an action is considered haughtiness.” (as-Siyaar 4/80) And this reaction from al-’Ansee (rahimahullaah) happened unconsciously.

Beware of the disease of the tyrants (pride), for indeed pride, greed, and jealousy are the first sins that Allaah was disobeyed with (al-Fatawaa Ibn Taymiyyah (36/193)), so your loftiness above your teacher is from pride, and arrogance towards someone who benefits you from amongst those who are lesser than you (in knowledge) is pride, and your shortcomings in practising your knowledge is the sludge of pride, and a sign of deprivation (from the blessings of knowledge and prosperity),

“Knowledge wars against the lofty youth,

Just as the flood attacks the high place”

So adhere – may Allaah shower His mercy upon you – to ‘sticking to the ground‘ (an Arab phrase used to describe extreme humbleness), and pitying yourself, and swallowing your pride and controlling it when it leans towards haughtiness or arrogance or the love of being noticed and other (evil) qualities associated with knowledge that destroy it, take away its reverential quality, and extinguish its light. So the more knowledge you gain or the higher you become in status, the stricter you adherence becomes to this, and a platform that people will envy you for.

Upon the authority of ‘Abdullaah ibn al-Imaam al Hujjah (the son of the authoritative Imaam and the (abundant) narrator in the six books) Bakr ibn ‘Abdillaah al-Muzanee (rahimahumullaah) said: “I heard a person narrate that when my father was standing on Mount ‘Arafah, he became soft-hearted and said: ‘If I wasn’t among them (i.e. one of the congregation), I would have said that they have been forgiven.”

Adh-Dhahabee narrated it, then said: “I say: in this way the slave (of Allaah) should pity himself and swallow his pride.”

  • Transcribed from: The Etiquette of Seeking Knowledge | Shaykh Bakr Abu Zayd

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