«We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?»
[Soorah al-Baqarah (2):106]
April 1, 2013
[Soorah al-Baqarah (2):106]
November 9, 2012
Bismillaah,
`Abbaad b. `Abbaad al-Khawwaas:[1]
November 8, 2012
Abbād b. Abbād al-Khawwās:[1]
Doubt and suspect your opinions and the opinions of the people of your era, and be certain, verifying [a matter] before speaking [about it]. Seek knowledge before it is sought from you, for indeed a time will come in which Truth and falsehood resembles each other such that they will become confused, and in which good is [called] evil and evil is [called] good. So some of you will end up trying to get close to Allaah with that which will distance you from Him, showing love for Him with that which will anger Him. Allaah, the Most High, said:September 12, 2012
Dhul-Nuun used to repeat these verses by night:
- Aboo Nu`aym, vol. 9, p. 357 no. 14112
September 12, 2012
Ibn Masūd:
- Muslim, no. 822
July 18, 2012
Bismillaah,
Shaykh Ahmad al-Qar`aawee narrates:
Often, before the Shaykh [Saalih al-`Uthaymeen] entered the masjid, a little girl of 6 years would approach him asking the Shaykh for a riyal. So, the Shaykh, smiling, would say to her:
Would you like a (brand) new riyal or an old (used) riyal?
She would reply: “I would like a new riyal.”
So the Shaykh would gave her a new riyal, and then she would ask him on behalf of her sister, and the Shaykh would give her one (riyal) too.’
July 17, 2012
Shaykh ibn Saalih al-`Uthaymeen states:
“…Every text that proves the obligation to believe in what has come in the Qur`aan is also a proof that one must believe in what has come in the Sunnah, due to the direct orders found in the Qur`aan to follow the Prophet (sallallaahu `alayhi wa sallam) and refer back to him in disputes. And referring back to him (sallallaahu `alayhi wa sallam) was done by going directly to him during his lifetime, and it is done by referring to his Sunnah after his death.
So where is the belief in the Qur`aan for the one who is too haughty to follow the Messenger (sallallaahu `alayhi wa sallam), the very one he has been commanded to follow in the Qur`aan?! And where is the belief in the Qur`aan for the one who does not refer back to the Prophet (sallallaahu `alayhi wa sallam) in disputes while Allaah has ordered him with that in the Qur`aan?!
And where is the belief in the Messenger (sallallaahu `alayhi wa sallam), that which the Qur`aan has directed us to, for the one who does not accept what is found in his Sunnah?! And verily, Allaah has said:
«And We have sent down upon you the Book,
a clarification for everything.» [16:89]
It is well known that many of the affairs of the Islaamic legislation, of both knowledge and practice, have been explained by the Sunnah. This shows how the details given to something from the Sunnah are actually from the “clarification” of the Qur`aan (as referred to in the above Verse).”
June 21, 2012
June 21, 2012
One of the Companions said:
ibn Rajab, the Journey to Allah
____________
[1] al-Bukhaaree no. 6492 on the authority of Anas.
May 18, 2012
Ibn al-Qayyim:
al-Fawaa`id
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